By Ulrich Rudolph
Al-Māturīdī (d. 944 CE), the popular ḥanafī student from Samarqand, succeeded in formulating a theological doctrine that is extensively permitted in Sunnī Islam to this present day. the current quantity examines his teachings by means of describing their significant features and situating them within the heritage of kalām.
The first half investigates the advance of ḥanafī concept in Transoxania ahead of Māturīdī's time. the second one half bargains with the opposite spiritual teams (in specific the Mu‘tazilites) which emerged during this zone in the course of his lifetime. half 3 indicates how he defined and defended the location of his lecturers. In doing so, he reformed their conventional perspectives, thereby constructing his personal theology which then turned the foundation of a brand new culture, viz. the Māturīdite institution.
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Extra resources for Al-Māturīdī und die Sunnitische Theologie in Samarkand
Pp. 64-66. 82 Frederick McGinness, Right Thinking and Sacred Oratory in Counter-Reformation Rome (Princeton: Princeton University Press, 1995), pp. 170-90. J. "83 Most of the sermons studied by McGinness were the work of Franciscans, Dominicans,Jesuits, and other religious orders. Outside Rome, however, diocesan bishops did begin to take seriously Trent's injunction to make preaching their principal task. By ca. 1600 many bishops were themselves frequently preaching, or at least making provision for other, qualified orators to preach on their behalf.
The Council of fient Eck died in 1543, and Luther in 1546. 62 In the event, this council of bishops would meet intermittently from 1545 to 1563. It produced a series of decrees and canons that, on the one hand, condemned heresy and affirmed Catholic doctrine (in a manner like that of Eck), and, on the other hand, ordered an institutional and moral reform of the Catholic Church, starting with the clergy63 The task of preaching did not go unnoticed in these "reform" decrees. Bishops were not necessarily theologians-indeed many had very little theological training-but they frequently brought along expert advisors.
Smith, Hilary Dansey, Preaching in the Spanish Golden Age: A Study ofsome Preachers in the Reign p h i l i p III (Oxford: Oxford University Press, 1978). Sommervogel, Carlos, Bibliothdque de la Compagnie de3ksus, 9 vols. (Brussels: Schepens, 1890-1900). Sonnino, Lee, A Handbook to Sixteenth-Century Rhetoric (London: Routledge & Kegan Paul, 1968). Taylor, Larissa, "Comme un chien mort: Images of Kingship in French Preaching," Proceedings ofthe Western Societyfor French History 22 (1995): 157-70.